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The Sri Gaṇapati Atharvashirsa is a Hindu text dedicated to the god Ganesha (Gaṇeśa). It is a late Upanishad that celebrates Ganesha as the ultimate Brahman.

[1] The text asserts its own status as an upanishad in its final line, which reads "Thus, the Śrī Gaṇapati Atharvaśīrṣa Upanishad" (Sanskrit:श्रीगणपत्यथर्वशीर्षोपनिषद्; śrīgaṇapatyatharvaśīrṣopaniṣad).

[2] It is also referred to as the Sri Ganapati Atharva Sirsha, the Ganapati Atharvashirsha, the Ganapati Atharvasirsa, or the Ganapati Upanishad.It is the most widely recited Sanskrit text among devotees of Ganesha. The entire text is written over the entrance to the temple hall in the aṣṭavināyaka Ganesha shrine at Ranjangaon. Ghurye notes its emergence in the early 19th century, corresponding to the rise of the Ganapati worship in Maharashtra (India) among Brahmins centered in Pune.

[3] but the text is probably somewhat older, dating to the 17th or 18th century;

[4] it is not part of the Muktikā canon of 108 Upanishads compiled in the mid 17th century, but it was mentioned c. 1800 by Upanishad Brahmayogin in his commentary on the Muktika canon.

[5] The text associates itself with the Atharvaveda, in a passage that Chinmayananda translates as "Thus says Atharvana" (Sanskrit:इत्यथर्वणवाक्यम्; ityatharṇavākyam).

[6] As is common with devotional works of this type, variations in the text are often found in manuscripts, which may differ from one another in significant ways. Many of the published works on the Ganapati Atharvashirsa use variant versions of the text, showing differences in content and line numbering, so it is necessary to review multiple editions. A "critical edition" of a Hindu scripture is a special type of scholarly edition in which many alternative readings from variant manuscripts have been reviewed and reconciled by scholars to produce a consensus text. A critical edition examining variants of the Sanskrit text was published in 1984 by Gudrun Bühnemann with a translation (from Wikipedia)

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